Russian Orthodox Church Censer Enameled Gold Plated
$582.12USD
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Products Description
Russian Style Orthodox Church Censer Gold Plated with Enamels
Materials : Copper, Enamel, Gold Plated
Size: 67x11cm
Made in Greece
Since the goods are hand made there might be slight variations in the final design from the photos shown.
The Censer is the vessel in which incense was presented on “the golden altar before the Lord in the temple (Ex. 30:1-9)
The priest filled the censer with live coal from the sacred fire on the altar of burnt-offering, and having carried it into the sanctuary, there threw upon the burning coals the sweet incense (Lev. 16:12-13), which sent up a cloud of smoke, filling the apartment with fragrance.
The angel in the Apocalypse is represented with a golden censer (Rev. 8:3, 5). Paul speaks of the golden censer as belonging to the tabernacle (Hebrews 9:4). The Greek word thumiaterion, ( Θυμιατό ) here rendered “censer,†may more appropriately denote, as in the margin of Revised Version, “the altar of incense.†Paul does not here say that the thumiaterion was in the holiest, for it was in the holy place, but that the holiest had it, i.e., that it belonged to the holiest (1 Kings 6:22). It was intimately connected with the high priest's service in the holiest.
Materials : Copper, Enamel, Gold Plated
Size: 67x11cm
Made in Greece
Since the goods are hand made there might be slight variations in the final design from the photos shown.
The Censer is the vessel in which incense was presented on “the golden altar before the Lord in the temple (Ex. 30:1-9)
The priest filled the censer with live coal from the sacred fire on the altar of burnt-offering, and having carried it into the sanctuary, there threw upon the burning coals the sweet incense (Lev. 16:12-13), which sent up a cloud of smoke, filling the apartment with fragrance.
The angel in the Apocalypse is represented with a golden censer (Rev. 8:3, 5). Paul speaks of the golden censer as belonging to the tabernacle (Hebrews 9:4). The Greek word thumiaterion, ( Θυμιατό ) here rendered “censer,†may more appropriately denote, as in the margin of Revised Version, “the altar of incense.†Paul does not here say that the thumiaterion was in the holiest, for it was in the holy place, but that the holiest had it, i.e., that it belonged to the holiest (1 Kings 6:22). It was intimately connected with the high priest's service in the holiest.